On the Shukla Tritiya of Bhadrapad, Hartalika Teej is celebrated in many parts of our country especially, Bihar, U.P., Maharashtra and Rajasthan. Lord Shiv and Parvati are worshipped by the womenfolk. Teej celebrates the union of Shiva and Parvati. As the katha goes, Parvati was deeply in love with Lord Shiva who was an ascetic and not even aware of her existence. Her father had promised her hand in marriage to Lord Vishnu. But Parvati was determined to marry Shiva. She performed penance in the Himalayas for many years till Shiva was forced to take notice of her and accept her proposal. On Teej, therefore, married women fast and pray for the well-being of their husbands and conjugal happiness....unmarried girls also fast so that they may be blessed with good husbands. The fast, of course, like all Hindu festivals includes dressing up in new clothes and jewellery and singing and dancing, often through the night.
When I married a Bihari, this was the only fast that my mother-in-law asked me to do and I have religiously done so now for 30 years. I did not question it but my feminist friends questioned me….Why do you fast for the man? Does he reciprocate and fast for you? Such male chauvinism! Even after so much education you are following patriarchal values….and so on and so forth in the same vein. These arguments did have a point. I thought about the issues of gender equality, reciprocity, conflict of my own beliefs and actions raised by them and here I present the reasons why I continued to "religiously" observe Teej. This is especially for my very young friend who is likely to get married in the near future and may have to follow some similar traditions and rituals, which she does not subscribe to…in principle.
At the same time…
True, the scenario is different now, at least for women like me and my young friend who has been fortunate enough to receive a good education and gender has never significantly hindered our ambitions and aspirations. But as I see it, these are festivals whose significance and meaning have changed with the times but their celebration is a part of our culture just like our traditional attire, our cuisine, our music, dance and arts.
Most of our festivals have their origins in an agrarian society and are related to harvesting and planting seasons. How many of us can say that when we celebrate Holi, Diwali, Onam, Sankranti, Dussehra, we even remember their connection with the agricultural cycle…….we continue to celebrate the festivals ….so also Teej.
In fact, what I find more selfish and chauvinistic is the use of toxic chemicals in the colours in Holi and the noise and air pollution caused by crackers in Diwali, the pollution of our rivers and the sea and not to mention the noise during the festivals of Ganesh Chaturthi and Durga Pooja, than the simple fasting on Teej.
I hope this makes some sense to you, my friend….
When I married a Bihari, this was the only fast that my mother-in-law asked me to do and I have religiously done so now for 30 years. I did not question it but my feminist friends questioned me….Why do you fast for the man? Does he reciprocate and fast for you? Such male chauvinism! Even after so much education you are following patriarchal values….and so on and so forth in the same vein. These arguments did have a point. I thought about the issues of gender equality, reciprocity, conflict of my own beliefs and actions raised by them and here I present the reasons why I continued to "religiously" observe Teej. This is especially for my very young friend who is likely to get married in the near future and may have to follow some similar traditions and rituals, which she does not subscribe to…in principle.
- It isn't about principles, it’s about love.
- I do not understand and appreciate all the rituals or the reasons for the festival but I do understand and appreciate the sentiments and beliefs of those who have my good at heart and love and care for me.
- That is why, to give an example, I do not believe that applying sindoor is auspicious for my husband. Yet I do apply sindoor because it is a custom, it pleases my mother and mother-in-law, and it makes no difference to me……This is just one of the insignificant-to-me things I follow because they are significant to those whom I love and respect.
- I do not believe that by fasting on Teej, the longevity of my husband’s life is impacted.
At the same time…
- I do believe that fasting is good for my body because it is an opportunity to detox and it makes me appreciate and be thankful for the goodies on other days. So, some festivals are for feasting and some for fasting. Does it matter for what or for whom?
- I do believe that I am expressing gratitude to God for having a loving and faithful partner.
- I do believe that Teej (or for that matter Karvachauth) is just a festival like Holi, Diwali, Dussehra, Navratras…. I haven’t had anyone ask me why I celebrate Holi or Diwali.
- I do believe that the origins of Teej are from a time when women did not enjoy personal freedom and economic independence. Therefore the character and attributes of the man they married had a far greater impact on the quality of their life than we can imagine.
True, the scenario is different now, at least for women like me and my young friend who has been fortunate enough to receive a good education and gender has never significantly hindered our ambitions and aspirations. But as I see it, these are festivals whose significance and meaning have changed with the times but their celebration is a part of our culture just like our traditional attire, our cuisine, our music, dance and arts.
Most of our festivals have their origins in an agrarian society and are related to harvesting and planting seasons. How many of us can say that when we celebrate Holi, Diwali, Onam, Sankranti, Dussehra, we even remember their connection with the agricultural cycle…….we continue to celebrate the festivals ….so also Teej.
In fact, what I find more selfish and chauvinistic is the use of toxic chemicals in the colours in Holi and the noise and air pollution caused by crackers in Diwali, the pollution of our rivers and the sea and not to mention the noise during the festivals of Ganesh Chaturthi and Durga Pooja, than the simple fasting on Teej.
I hope this makes some sense to you, my friend….
Symbolic gestures are very important, else all art, poetry, music is meaningless for isn't that what art does - suggest, symbolize, signify, evoke? So if we were to look for justification for art other than the celebration of creation by both the artiste and the audience, we would miss the point. Not to equate rituals and festivals with art but to make the point that many rituals are just expressions of love, devotion, faith in the language of the common person.Like you said.
ReplyDeleteYet, just as poetry when too verbose loses its charm, rituals lose their significance when the processes become more important than the gesture. May be that's what your young friend had on mind when he or she questioned Teej.
Good to see you back :)